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Book Notes
Effective Small Churches
by Carl S. Dudley
Abingdon Press
Much of what I've learned about small
church ministering was built upon the foundation of this book. I first
came across this book while in seminary. I used it as a basis for a
summer pastorate in central Illinois and for theme papers which I hoped
to share with our senior year church administration colloquium.
Unfortunately I didn't use the correct reporting forms for my reports to
the colloquium. I had to do another ministry project with correct
reporting forms. I have to laugh at the irony of the whole situation now
as it displayed perfectly the difference between the small church world
and the academic universe of seminary education. My summer pastorate
would have been a valuable study for many of my fellow students who
would themselves go on to ministry in small congregations. In the small
church the goal would have been more important than the form used for
achievement. Such was the problem I often encountered in seminary
education. While I am grateful for the academic education the goals of
theological education to often did not meet the needs of ministering in
a small congregation. Carl Dudley's work goes a long way towards helping
us understand the how and why of small church life
What follows in note content is some of
the information from Effective Small Churches. I would recommend
you guy the book now in it's second edition. The italics comments are
my own addition.
Please not this is an ongoing project
that may take some time to complete in full. If you can't wait get the
book.
INTRODUCTION
In the introduction to his book Carl makes
several points which I share here.
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The first is that while seminaries
have always programmed their training more to the benefit of larger
than smaller congregations, because of their decline most
denominations are now made up largely by small churches. Independent
churches now make up the number of largest congregations in America.
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Organizationally as denominations
continue to decline small churches seem remarkably positioned and
prepared to deal creatively with cultural change.
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Small churches are turning more to
sources outside their denominations for help with their ministry
programs.
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The strength of small churches remains
in the strength of personal relationships members share with each
other.
CHAPTER ONE
Perspectives On The Small Church
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The attitudes of the leadership and
membership determine the attitude for a particular church. “When our
perception of reality falls below what really is...we will tend to
make modest plans..The lower our self-esteem, the more likely it is
that we will concentrate on 'our problems' and on institutional
survival rather than on the potentialities for ministry.” (page 24)
During my summer pastorate I was called
to a small rural congregation which averaged about 20 for Sunday
services. The church was one of the oldest in our denomination and still
met in the original building first opened in the 1860s. The church was
surrounded by a grave yard which told the history of the congregation.
Like many churches their size this one had a very poor self image.
During my 3 months there I attempted to do three things to raise that
image. First, I began a weekly study on Christian worship. Second, I
helped the congregation lobby the district exec to find a pastor. (At my
arriving the church had been trying to find a placement for a while. And
finally, I organized a Love Feast and Communion service in the church,
and invited the surrounding Brethren churches. Celebrating the most
historically important service for Brethren in one of our
denomination's, not only energized the congregation, but brought
positive responses from the other congregations that attended. Later
that fall I learned the church finally had called a pastor. Often
getting small church folks together and involved in something improves a
congregation's self image.
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Small
churches will continue to be the quite majority of Protestant
congregations marching to a different drummer. As Dudley
notes history is on the side of
the small church. Large churches are the new kid on the block.
Small churches make up around 80 percent of all
congregations in the United States. Christianity began as a movement
of small churches. The different groups of Christians mentioned by
Paul at the beginning of 1 Corinthians may have been small church
congregations.
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The average small
church is not an organization. It is an association that generates
and lives by its social capital. Carl later expands that small
churches are about relationships not programs. Decisions are often
made as the need arises. Activities are those that have been done
for years. Advance planning is seldom if ever attempted.
CHAPTER TWO
The Caring Cell
Summary (pp 48-49)
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Human
relationships are primary. These relationships may become
attached to events and to objects in a much more specific
way than in other, larger congregations... While
pastoring my second congregation we decided to host a church
open house to familiarize the neighbors with who we were.I
was surprised by a larger turnout than we expected. But they
weren't neighbors but folks who someone had been part of the
church family years ago. They weren't interested in coming
back, but did want to get in touch with the place of
important memories again.
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Human
relationships form a caring cell in which everyone has a
place. Since the absence of a member hurts the sense of
belonging, the energies of the congregation can more easily
be directed towards the concern of the physical and mental
health...
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The rhythm
of the right people in the right place satisfies a human
need for order in the ministry of the small church.
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Churches
develop character from their unique experiences. When that
character is identified, the congregation may be motivated
more from a sense of Christian “pride” than from a desire
for new accomplishments. Small congregations tend to live
in the past with little will or ability to envision the
future.
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Since
people are most important, the caring cell can be aroused to
help particular people in need. “When the need is clear, the
response is overwhelming,” said one appreciative executive.
This is the ministry strength that most larger
congregations cannot match. Some are turning to cell groups
from a recognition that people's needs in their churches are
not being met. While megachurches offer anonymous worship,
small churches offer the place “where everybody knows your
name.”
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Finally,
many people find a peculiar strength and serenity when the
are seated in their place... One pastor sat for several
minutes in silence with an elderly woman of the
congregation. The he recorded her prayer.
Lord, I'm tired – so very tired. Please, Lord. I don't want
any advice. I've heard enough of that over the years.
I don't want to be told what I must do. I've been told
enough. Lord, I just want to sit here in quietness and feel
your presence. I want to touch you and to know your touch of
refreshment and reassurance. Thank you for this sacred
little spot where I have heard your voice and felt your
healing touch across the years...
Last summer I attended a Keeling clan reunion in Kansas City, Mo. On
Sunday we worshiped at the Messiah Church of the Brethren, my family's
home church. I noticed that my older cousins where sitting in the exact
stop where my grandparents, aunts and uncles used to sit. That was a
very comforting experience even for a preacher.
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